Wednesday, November 01, 2006

Doctrines of Grace #2 - #5

Below are the rest of the doctrines of Grace...
In light of a Holy and Sovereign God, have mercy on me for I am a man of unclean lips, I am undone, I am ruined...

Thank you Lord for Grace and saving me from this despair. Sola Deo Gloria!!!

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The Doctrines of Grace #2
2. Unconditional Election(God is no respecter of man nor influenced by man.) God has shown us in his Word that from eternity past he has elected some sinners to be saved from the condemnation that is justly deserved by all, purely on account of his gracious mercy and love, not because of any foreseen merits in those sinners. Because of the fact of total depravity, salvation must originate with God, and we read in the Bible that it is God's sovereign will alone that has determined the recipients of that salvation. This doctrine does not render God unjust, for all are guilty and all deserve to suffer God's judgement. Rather, it emphasizes the grace of God by the fact that he has chosen some for salvation.

Scripture references: Psalm 65:4; 2 Thessalonians 2:13; Romans 9:11; Ephesians 1:4,5,9,11; Romans 11:5; Romans 9:15,23; Psalm 103:11; 1 Peter 1:2-3; 1 Thessalonians 5:9; Jonah 2:9.Romans 9 (click to listen)God's Sovereign Choice 1I speak the truth in Christ—I am not lying, my conscience confirms it in the Holy Spirit— 2I have great sorrow and unceasing anguish in my heart. 3For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, 4the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised![a] Amen.http://www.biblegateway.com/resources/audio/play.php?aid=3&book=52&chapter=9

Doctrines of Grace #3
3. Limited Atonement (or Particular Redemption) Put simply, Christ died only to save the elect, securing with absolute certainty their salvation. This is not to teach that there is anything lacking in the power of God, perhaps suggesting that he is not able to save all men. Rather, God's Word indicates that it was the Father's intention that his Son was to suffer and die only for his chosen people, atoning for their sins alone. Christ's atonement was limited only in extent, not in power, according to the sovereign will of God. In the Bible we read that the Lord's servant (Jesus) would see the results of his work (his atoning sacrifice) and "be satisfied" (Isaiah 53:11). But also, Jesus stated plainly that there are many who are heading for eternal destruction (Matthew 7:13). We can only reconcile these two statements if we understand that Christ died only for a limited number of people - for God's elect.

Scripture references: Acts 20:28; John 3:14+15; Galatians 1:4+5; Revelation 13:8; John 6:38+39; John 17:9,10+24; John 10:11; 1 Peter 2:21; Romans 5:8-10; 1 Thessalonians 1:10; Romans 8:33+34; Luke 1:68; Revelation 5:9; Isaiah 53:11.
Romans 8:5-108But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him! 10For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
Romans 8:33-3433Who will bring any charge against those whom God has chosen? It is God who justifies. 34Who is he that condemns? Christ Jesus, who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.



Doctrines of Grace #4
4. Irresistible Grace (All whom the Father draws, will come to Christ) When the gospel is preached, an invitation is issued by the Lord to all people to come to him for salvation. However, as the first article clearly states, the natural state of all people renders them incapable of responding to this invitation, except to reject it. So when God calls an elect sinner to repentance and faith in Christ Jesus, he does so by sending his Holy Spirit to work a great change in that sinner's heart, enabling them to see their sin and their need of a Saviour and leading them to put their faith in Christ alone for salvation. The Lord, by his Spirit, irresistibly draws his elect to himself, raising them to spiritual life and making them willing to trust in Jesus.

Scripture references: Matthew 11:28-30; John 6:37; Matthew 23:37; John 5:40; Ephesians 1:12,19; Ezekiel 11:19+20; Psalm 110:3; 2 Thessalonians 1:11.John 6:3737All that the Father gives me will come to me, and whoever comes to me I will never drive away.Romans 8:28-30 The Golden Chain; The Order of Salvation 28And we know that in all things God works for the good of those who love him,[a] who[b] have been called according to his purpose. 29For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. 30And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.


Doctrines of Grace #5
5. Perseverance of the Saints (or Preserved in Christ for Eternity) Once God has saved elect sinners, he continues to keep and preserve them by his power and grace and will never let them go. Thus, they persevere to the end and can never be lost. If God did not do this, we would inevitably turn back again to the world, because of the sin that is around us and within us. Thus God enables his children to continue in faith and obedience throughout their earthly lives, then to pass into God's presence forever. This doctrine is not to be taken as a license to go on sinning, as if the believer is free to act in any way he chooses now that he is eternally secure in Christ Jesus. The true believer will show signs of a growing desire for holiness and an increasing loathing of sin. The one who attempts to use the grace of God as an excuse for sinful living is in all probability not a true believer, for where there is spiritual life, the fruit of the Spirit will become evident.

Scripture references: 1 Peter 1:5; James 4:6; Philippians 1:6+19; John 6:39; John 10:28+29; Romans 8:38+39; Romans 8:8; Galatians 5:13-26. John 10:28-2928I give them eternal life, and they shall never perish; no one can snatch them out of my hand. 29My Father, who has given them to me, is greater than all[a]; no one can snatch them out of my Father's hand.Romans 8:3030And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.Romans 8:38-3938For I am convinced that neither death nor life, neither angels nor demons,[a] neither the present nor the future, nor any powers, 39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.John 17Jesus Prays for Himself "Father, the time has come. Glorify your Son, that your Son may glorify you. 2For you granted him authority over all people that he might give eternal life to all those you have given him.Jesus Prays for His Disciples9I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 10All I have is yours, and all you have is mine. And glory has come to me through them. 11I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name—the name you gave me—so that they may be one as we are one. Jesus Prays for All Believers22I have given them the glory that you gave me, that they may be one as we are one: 23I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me. 24"Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.

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