Grace and Peace,
Geneva Bible (1599 edition)
Author: Tolle Lege Press
When the Pilgrims arrived in the New World in 1620, they brought along supplies, a consuming passion to advance the Kingdom of Christ, and the Word of God. Clearly, their most precious cargo was the Bible—specifically, the 1599 Geneva Bible.
All but forgotten in our day, this version of the Bible was the most widely read and influential English Bible of the sixteenth and seventeenth centuries. A superb translation, it was the product of the best Protestant scholars of the day and became the Bible of choice for many of the greatest writers and thinkers of that time. Men such as William Shakespeare, John Bunyan, and John Milton used the Geneva Bible in their writings. William Bradford also cited the Geneva Bible in his famous book Of Plymouth Plantation.
The Geneva Bible is unique among all other Bibles. It was the first Bible to use chapters and numbered verses and became the most popular version of its time because of the extensive marginal notes. These notes, written by Reformation leaders such as John Calvin, John Knox, Miles Coverdale, William Whittingham, Anthony Gilby, and others, were included to explain and interpret the scriptures for the common people.
PAUL TO THE
1 1 He first showeth on what authority his Apostleship
standeth. 15 !en he commendeth the Gospel,
16 by which God setteth out his power to those that are
saved, 17 by faith, 21 but were guilty of wicked unthankfulness
to God: 26 For which his wrath was worthily powered on
them, 29 so that they ran headlong to all kinds of sin.
1 PAUL 1a 2,3servant of JESUS Christ called to
be an 4Apostle, a,5put apart to preach the Gospel of
2 (Which he had promised afore by his Prophets
in the holy Scriptures)
3 1Concerning his 2Son Jesus Christ our Lord
(which was 3made of the seed of David 4according
to the flesh,
4 And 1declared 2mightily to be the Son of God,
touching the Spirit of sanctification by the resurrection
from the dead)
5 1By whom we have received 2grace and Apostleship
(that 3obedience might be given unto the faith)
for his name 4among all the Gentiles,
6 Among whom ye be also the 1called of Jesus
7 To all you that be at Rome beloved of God,
called to be Saints: 1Grace be with you, and peace from
God our Father, and from the Lord Jesus Christ.
8 1First I thank my God through Jesus Christ for
you all, because your faith is 2published throughout
the 3whole world.
9 For God is my witness (whom I serve in my
1spirit in the 2Gospel of his Son) that without ceasing
I make mention of you.
10 Always in my prayers, beseeching that by some
means, one time or other I might have a prosperous
journey by the will of God, to come unto you.
11 For I long to see you, that I might bestow
among you some spiritual gift, that you might be
12 !at is, that 1I might be comforted together with
you, through our mutual faith, both yours and mine.
13 Now my brethren, I would that ye should not
be ignorant, how that I have oftentimes purposed
to come unto you (but have been let hitherto) that
I might have some fruit also among you, as I have
among the other Gentiles.
14 I am debtor both to the Grecians, and to the Barbarians,
both to the wise men and to the unwise.
1:1 1 The first part of the Epistle containing a most profitable preface
unto verse 16.
2 He moving the Romans to give diligent ear unto him in that he
showeth that he cometh not in his own name, but as God’s messenger
unto the Gentiles, entreateth with them of the weightiest matter,
that is promised long since by God, by many fit witnesses, and now
at length performed indeed.
3 A Minister, for this word servant, is not taken in this place, as set
against this word, Freeman, but declareth his ministry and office.
4 Whereas he said before in a general term, that he was a minister,
now he cometh to a more special name, and saith that he is
an Apostle, and that he took not upon him this office of his own
lead, but being called of God, and therefore in this his writing to the
Romans, doeth nothing but his duty.
5 Appointed of God to preach the Gospel.
1:3 1 By declaring the sum of the doctrine of the Gospel, he stirreth
up the Romans to good consideration of the matter whereof
he entreateth: So then he showeth that Christ (who is the very substance
and sum of the Gospel) is the only son of God the Father, who
as touching his humanity, is made of the seed of David, but touching
his divine and spiritual nature, whereby he sanctified himself, is
begotten of the Father from everlasting, as by his mighty resurrection
2 This is a plain testimony of the person of Christ, that he is but one,
and of his two natures, and their properties.
3 Which took flesh of the virgin, David’s daughter.
4 As he is man: for this word Flesh, by the figure Synecdoche, is
taken for man.
1:4 1 Showed and made manifest.
2 The divine and mighty power is set against the weakness of the
flesh, for that overcame death.
1:5 1 Of whom.
2 This marvelous liberal and gracious gift, which is given me, the
least of all the Saints, to preach, etc., Eph. 3:8.
3 That men through faith might obey God.
4 For his Name’s sake.
1:6 1 Which through God’s goodness, are Christ’s.
1:7 1 God’s free good will: by peace, the Hebrews mean a prosperous
success in all things.
1:8 1 He procureth their favorable patience, in that he reckoneth up
their true commendation, and his true Apostolic good will toward
them, confirmed by taking God himself to witness.
2 Because your faith is such, that it is commended in all Churches.
3 In all Churches.
1:9 1 Very willingly and with all my heart.
2 In preaching his Son.
1:12 1 Though Paul were never so excellent, yet by teaching the
Church, he might be instructed by it.